剧情片

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四个大学同学在雷诺赌场度过了一个愉快的夜晚，无意中听到一个警察说抢劫赌场是“不可能的”，这让他们当中最聪明的有钱人想到了一个完美的抢劫计划。他说服其他人加入，当他们听说这只是一个大学骗局时，他的计划是让警察知道钱在哪里。问题是，他的一个朋友在战争中头部受伤，不打算退一角钱。

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14岁的少女穆谢特（Nadine Nortier 饰）生活在法国的乡间，她的童年暗淡无味，充满艰辛。父亲（Paul Hebert 饰）是一个贩卖私酒的贪杯酒鬼，对家务不管不顾；母亲（Marie Cardinal 饰）病入膏肓，终日躺在床上等待死神的莅临；尚在襁褓中的弟弟整天哭闹不止，令人心烦气躁。家庭的磨难让这个小女孩过早成熟，她打工赚来的钱被父亲抢走，还经常遭到殴打。她在学校受到同学的嘲笑和欺负，倔强的穆谢特只能通过在放学时向同学丢土块宣泄心中的不满。原本应该充满快乐的花季童年，就这样过早地凋谢了……　　本片荣获1967年戛纳电影节OCIC奖、1968年法国电影评论协会奖最佳影片奖、1969年意大利电影新闻记者协会银兔奖最佳外语片导演奖、1967年威尼斯电影节Pasinetti最佳影片奖。

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乔（克里夫·欧文CliveOwen）的第二任妻子突患重症，不久便离开了人世，给他留下的除了无限的哀思同时，还有一个年仅五岁的儿子纳提。乔拒绝了妻子母亲的帮助，决定带着纳提独自生活，可是带孩子并不是想象的那么容易，特别是一个刚失去母亲的五岁小朋友，在与纳提相处的过程中，纳提的可爱和乖戾让乔无所适从；和前妻所生之子哈瑞专程从英国来看他，这个正处叛逆期而且沉默寡言的孩子同样让乔不知所措。琐碎的家务事和忙碌的工作让乔焦头烂额，单身父亲似乎并没有独自照顾两个儿子的能力，小儿子让岳母接走，大儿子回到了英国，乔同时失去了两个儿子。但故事并没有完，乔并不是一个没有责任心的父亲，他开始想法设法的挽回自己的儿子……伴随着舒缓的音乐，淡淡的哀伤满溢，故事也慢慢的拉开了序幕。

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为了照顾患癌的母亲，喜剧作家戴维搬回父母那里。这一年，母亲的健康每况愈下，父亲仍无法接受他的性取向，丢了工作，没了男友，过得很糟糕。当厄运降到别人头上时，总感觉是发生在其他人身上的事，怎料到，当厄运降到我们头上时，我们就成了其他人眼中的“其他人”。不过，在死亡面前，一切都变得微不足道......

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Claudie, a young French woman, inherits her uncle's property in Algeria, much to the disappointment of her scheming cousins Diane and Manuel. On the ferry she meets and falls for Pierre, an idle young man who has squandered his inheritance and is on his way to beg from Christian, his rich but rough-and-ready uncle, who owns a neighbouring farm to Claudie's. Made to work on the farm by Christian as a loan condition, Pierre is soon a changed man, and proposes to Claudie. But when his Arab friend Zoubir invites the Europeans on a hunting party, Diane and Manuel see their chance to move against their cousin.

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Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

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2007柏林电影节评审团奖。　　讲述一个变换身份的神秘人的故事。像往常一样，某天去另一个国家出差，却变成了另一段旅程的开始：当他到达他的目的地时，Juan Desouza发现他身边一位男子已经死亡。鬼使神差的，像进入一个游戏世界一样，他决定用这个人的身份，为自己找一份工作，找一个地方栖身，并且不希望回到过去的生活。　　在他的这种新生活里，在可能的状态下，在没有目的的情况下，这个男人开始了一段探寻本性的冒险。为了重新发现他的人生观，他用自己最基本的本能，试图领悟他对生活的理解。对他来说，他选择什么生活，他为什么活着，绝不是只有一种可能。　　此片由德法与阿根廷合拍，艾瑞尔-罗特为阿根廷青年导演兼编剧，继2001年推出《Sólo por hoy》(生活在他方)后，此次艾瑞尔-罗特带着《El otro》再次来到柏林。该片其导演的第二部作品。Julio Chávez曾凭借在玛莉亚.卢萨.贝姆1982年执导的文艺片《Senora de nadie》(无丈妻身)，在巴拿马影展中获得最佳女演员奖，该片堪称八十年代阿根廷电影的经典之作。其出演的影片《守护者》是56届柏林电影节参展影片。

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一次偶然中，雷吉纳（桑迪·牛顿 Thandie Newton 饰）邂逅了名为查理（斯蒂芬·迪兰 Stephen Dillane 饰）的男子，两人很快就坠入了爱河，并且决定携手步入婚姻的殿堂。可新婚的甜蜜劲过去之后，雷吉纳发现查理是一个背负了许多秘密的男人，这个整天躺在自己身边的男人，自己或许对他毫不了解。于是，雷吉纳决定去旅行散心，顺便思考一下自己的这段草率的婚姻。　　可是，当雷吉纳返回巴黎住所后，等待着她的并非查理，而是空空如也的房间，以及自称是查理同伴的三个陌生人。三人告诉雷吉纳，查理手上拿着本该和他们平分的一大笔钱，如今查理失踪了，身为他的妻子，雷吉纳有责任供出这笔钱的下落。

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生活在大都市的威尔是一位年轻的作家。依靠他的文案低薪工资漂泊着。直到他遇见美丽而神秘的新邻居，于是他也确信自己，已找到了他一直在寻找的灵感创作……

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剧作家苏雨写的新剧上演后，受到社会舆论的批评他决定到生活中去调查研究，以证是非。在某法院，经院长接绍，苏雨参与调查一起离婚案。要求离婚者是一位雕塑家，名叫莫磊。他同妻子池波曾经是大学同学，彼此相爱，结合之后，池波无怨无悔地支持丈夫创作，为此，承担起了全部的家务。不料，莫磊另有新欢，和他的学生宁莉莉产生了婚外情。经过痛苦的挣扎，莫磊终于良心发现，重新回归了家庭。通过这次调查，苏雨也对自己、对生活有了新的认识。

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妈妈季佩珍（徐帆 饰）是这个家的灵魂所在，她像有分身术一样能照顾到每一个人。在她的面面俱到之下，这个家看上去井然有序，然而事实并非如此。在妈妈季佩珍眼里女儿李小美（张婧仪 饰）永远都是最优秀的，却不知在北京工作生活的她还有另一面。女儿对妈妈的掌控有多抵触，季佩珍更是不了解。医生丈夫李文舫（许亚军 饰）因几年前的一次失误，至今还无法拿起手术刀。婆婆患有阿尔兹海默症，生活都无法自理……就在身为教师的季佩珍刚刚退休，似乎能松一口气多拥有些自己的时间，却被查出了恶性肿瘤四期。如果妈妈只剩下四个月的生命，这家人的生活又该如何继续下去呢？

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备受推崇的知名女作家法朗妮卡原本过着成功人士的美好生活，然而一场精心设计的布局，却令她陷入极度可怖的境况……为求保命，她必须与时间竞赛，把握时机，拆解眼前满布谜雾的心寒诡秘。

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　　一双灵巧的双手带着爱的回忆，用粘土捏出一个个鲜活的人物。粘土小人儿动了起来，跟周围的杯碗瓶罐互动，开始讲述一个意大利家庭三代人历经半个多世纪的家族奋斗史。20世纪初，出身劳工阶级的祖父和祖母质朴地相爱了，他们的幸福结合很快面临人类历史上最残忍的半个世纪的考验。一个新生的小家庭从意大利颠沛到法国，用顽强的韧性对抗一个混战的世界，守护叫做家的天堂。

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卡米儿（罗拉•塞利顿Lola Créton 饰）十五岁那年遇上了苏利文，初恋的滋味让这个尚在懵懂的女孩品尝到爱情青涩的味道。然而苏利文从大学退学，为了追求独立的生活，在夏天即将结束的时候离开了这个城市，开始了独自一人的旅程。刚开始的几个月他还断断续续的给卡米儿来信，讲述着自己旅途中的事情，但几个月后，当卡米儿每每检查信箱时，却再没了苏利文的音讯。就这样一段全心投入却又无疾而终的初恋让卡米儿心灰意冷，甚至想要自杀来寻求解脱。在家人的帮助下，卡米儿渐渐从这段爱情带给自己的伤痛走了出来，并且发奋学习终在四年后成为了一名出色的建筑师。工作的原因让她认识了现在的男友洛朗，然而这段稳定的爱情却在卡米儿偶遇苏利文后起了一丝波澜…

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阿盛（李天柱 饰）是一个在北京生活已久的台商。他有两个老婆，一个离婚已久的台湾前任（谢琼煖 饰），一个感情不错的北京现任（王琄 饰）隔着两岸，不相往来。阿盛也有两个女儿，一个叫嘉欣（林子君 饰），一个叫恋恋（陈怡溱 饰），妹妹因为崇拜姐姐，从北京来台湾念大学，两人同住在一个屋簷下。　　妹妹刘恋在游泳队的潜水活动中意外身亡，警方判定她是因过量安眠药引发窒息死亡，认为同住的姊姊嘉欣身为潜水老手，与其一同下水，有故意杀人的嫌疑。　　爸爸阿盛回到台湾为小女儿办理后事，与疏离已久台湾的大女儿嘉欣再度重逢。身在北京的恋恋妈妈来台誓要查明真相。阿盛的前妻，嘉欣妈则誓要保护嘉欣。而游泳队长伯谚（黄尚禾 饰）内心似乎藏着什麽秘密......　　一对父女，两岸的家庭，就此掀起一场关于过往的风暴。

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少年篮球好手碰上高他一个头的对手。一个来自新加坡，一个来自中国。　　两人初次见面，八字不合，拼了命、一较高低；除了比身高比球艺之外，还有身份认同及社会归属感。　　少年之间，自然存在着竞争和互相排斥，但也从中培养深厚友谊。新加坡一位篮球界大腕，重金引进中国具备甲组球队水平、高素质的少年球苗，并安排所有球员接受为期两年的重点职业球员训练。他们立志要提高新加坡篮球水准，为篮球界注入新动力，希望能栽培出“下一个姚明”。　　一支新苗队，如何准备上场应战？适者生存的世界里，初生之犊怎么面对成年人的压力？ 不同背景、不同国籍的年轻人，经过三场激烈竞赛后，终于发现友情比战情和国情都更为可贵……　　本片改编自真人真事。

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1998年11月11日，汤有亮（刘青云 饰）一家游玩途中遭遇严重车祸，汤当场身亡，妻子程希文（林熙蕾 饰）和一双儿女侥幸逃生，只是女儿汤乐儿双眼从此失明。转眼十年过去，时间并未治愈汤氏一家心中的创伤，他们久久沉浸在失去丈夫和父亲的悲痛之中。乐儿（阎青 饰）不愿母亲继续折磨自己，她尝试着将一家人的经历写成小说，而书中的情节和现实截然相反。在小说里，乐儿和母亲、弟弟死于车祸，父亲则活了下来，成为一个由菲佣照顾起居的盲人。父亲相信鬼魂的存在，时刻期盼与妻儿重逢。死去的乐儿在另一个世界当上了小孟婆，她利用手中的职权让母亲和弟弟重新回到父亲身边。汤和妻儿心照不宣地享受着失而复得的幸福生活……　　乐儿的小说让母亲的脸上绽放出久违的笑容，一家人的生活终于步上正轨，然而一场残酷的灾难不期而至……

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电影《Dead Again》是一部恐怖电影，主要讲述了对爱情相当执着的主人公走向灭亡的故事，人类心理上的恐怖将通过日记的形式向观众展现。电影将于下个月开机，计划于明年上半年在韩国和美国同步上映。

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The House of Gaunt - Lord Voldemort Origins is a short film directed by Joris FAUCON GRIMAUD about Voldemort origins.　　The House of Gaunt is an unofficial short film who tells about the Voldemort origins, inspired by the Harry Potter universe from J.K. Rowling's book « Harry Potter and the Half-Blood Prince ». It is freely adapted for the screen and directed by Joris FAUCON GRIMAUD. This is a non-profit movie production that is unaffiliated andor controlled by Warner Bros.　　Made by fans for fans.

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丹尼尔（迈克尔·恩奎斯特 Michael Nyqvist 饰）是一名指挥家，专业技能出色的他在全世界范围内享有着极高的声誉，随着时间的流逝，他的身体渐渐的开始无法支撑他对音乐的热情，一次突然来袭的心脏病迫使他永远的告别了舞台。为了养病，丹尼尔回到了久违的家乡，在那里，他成为了教堂唱诗班的指挥。　　工作上的停顿让丹尼尔十分沮丧，但在风景如画的家乡里，他找到了新的人生意义。同时，对于村民们来说，丹尼尔的到来和他所带来的对于音乐的热情和执着，也让这个平静的小镇熠熠生辉。　　该片于2005年提名了第77届奥斯卡金像奖的最佳外语片，这也是瑞典影片第14次以奥斯卡提名片的身份出现在人们的眼前。

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夏洛特雷西贏得女主角的角色，同時和導演朱利安沃克陷入愛戀。但當這座歷史悠久的劇院失去租約時，夏洛特和一起演出的夥伴目前最需要的是聖誕節奇蹟。

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出品单位 格格府（天津）影视文化发展　　不愿意麻烦儿女的老母亲只得自己流落街头，这时，老大不慎从山上摔了下来，就在他正为钱发愁的时侯，却被告知医药费已经有人付过了，夫妻二人面面相觑，但不久，此事也不了了之。　　一日，崔大喇叭遇到了要饭的老母亲，就好心的把他接回了家，最后在老母亲生命的弥留之际，子女们才通过崔大喇叭知道了事情的真相，原来古董是真的，母亲卖了古董给老大交的手术费，并且还给他们留下了遗产，子女们为自己所做的一切后悔莫急。　　但是“子欲养而亲不待啊，世上唯有孝顺不可等待，趁父母还在”。但是一切都已经无法挽回，最后，老人在孩子们面前微笑着离开了人间……

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《内德的步枪》是三部曲的最终章，前两部分别是《傻子亨利》(Henry Fool)和《国家密码》(Fay Grim)，为以另类眼光看美国社会的边缘提供了一个恰到好处的结尾。　　在这部电影中，Henry（Thomas Jay Ryan 饰，《傻子亨利》片中角色）和Fay（Parker Posey 饰，《国家密码》片中角色）也出现了，但他们变成了一幅画像，慈爱地看着他们的儿子Ned，Ned今年十八岁，最近才刚从证人保护计划中释放。尽管基督教徒从他的养父-一个教堂牧师手中接过他抚养，但Ned还是设定了报仇的目标：杀死他的父亲，因为那个人毁了他母亲的生活。当这个严肃又端庄的年轻人开始他的复仇之旅，他很快就发现自己进入了典型的哈特利式的异端分子的团伙中……

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描述了一批新兵从自由散漫到一代“兵王”的成长经历，这是由思想、精神到体能、认知全方位的蜕变历程，通过生动形象的演绎，向我们展示了属于中国军人的军魂。青年演员姜艺声在其中饰演性情好爽、敢作敢为、积极上进的“兵王”。剧中姜艺声形象的刻画了老兵王的角色，生动的塑造了军人英雄形象，向广大人民展现了军人风采，唤起全社会对英雄的崇敬、对军人的尊重。

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恩祖（李清娥 饰）和女儿过着相依为命的生活，然而，一场可怕的事故将这她生命里唯一重要的东西也给夺走了，女儿的离开让恩祖彻底丧失了对于生活的热情和信心。这一天，当恩祖从睡梦中醒来时，本以为又将迎来绝望的一天的她震惊的发现，时间竟然倒流回了前一天。从这一天起，恩祖每一天起床，都会发现时间倒退了一天，这诡异的现象反而给予了恩祖希望。　　这一天，恩祖遇到了一个名叫浩民（洪宗玄 饰）的男人，很显然，这个男人和发生在恩祖身上的奇怪现象有着千丝万缕的关联。恩祖能否抓住这唯一的机会，让自己的生活重回正轨呢？

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　　莎莉是一个坚强的职业女性，丧夫后与10岁儿子安仔相依为命。但她不幸患上血癌，只有6个月的寿命。安仔自幼依赖母亲，性格柔弱。为了培养安仔独立生活的能力，她把儿子关到郊外的孤儿院。安仔在孤儿院与其他儿童过着群体生活，培养出自立的性格与领导才能。

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故事发生在1968年的南非，严格残酷的种族隔离制度让在那里生活着的两千五百万黑人面临着悲惨的命运。为了维护种族的权利，一部分黑人们奋起反抗，但等待着他们的结局不是驱逐出境就是被关押在罗宾岛监狱之中。\r詹姆斯（约瑟夫·费因斯JosephFiennes饰）就出生在这样恶劣的局势之中，幸运的是，他是一位不折不扣的白人。从小大人们就向詹姆斯灌输着“黑人低人一等”的荒谬概念，成年之后，已然完全被洗脑的詹姆斯成为了罗宾岛监狱的一名看守，而他所看管的囚犯正是南非的民主斗士曼德拉（丹尼斯·海斯伯特DennisHaysbert饰）。随着时间的推移，对黑人们越来越了解的詹姆斯开始对自己的所作所为产生了质疑——难道白人就真的可以这样理所当然的囚禁和侮辱自己的同胞吗？

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　　《典当商》改编自Edward Lewis Wallant同名小说，主人公是一名犹太人典当商，从纳粹集中营逃出后在纽约哈莱姆经营当铺时维持生计，男主角罗德·斯泰格尔由此获得了当年奥斯卡影帝的提名。

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一对处于离婚边缘的夫妇决定对他们的婚姻不幸保密，因为他们帮助他们的女儿计划她的婚礼。在这幸福的时刻，他们一起努力，很快发现他们自己的婚姻也许值得挽救。

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在名为溪谷的偏远所在，一起亲母杀子案震惊全国。当事人的隔壁住着尾崎俊介（大西信满 饰）和加奈子（真木阳子 饰）这对夫妇，任凭门外喧嚣，他们颓废待在自己的小天地中。未过多久，尾崎涉嫌与女嫌疑人通奸并唆使杀人被警方带走问讯，而加奈子正是事件的举报者。周刊记者渡边一彦（大森南朋 饰）受命跟进此案，通过多方调查，他发现15年前高中时代的尾崎是一个前途光明的棒球明星，但因某起事件而被迫退学。他持续深入，了解到当事人许多不为人知的过去和真相，并渐渐觉察到尾崎和加奈子之间那极其微妙的联系。爱与恨纠缠成一团，剪不断，

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为了父亲的移墓，定居美国长达九年的阿棕，睽违许久回到家乡。他带了伊恩一起回来，但全家族并不知道伊恩正是阿棕的男友，而此趟阿棕也正打算与母亲出柜。长久以来，母亲一直希望阿棕能够早点成家，让她可以抱孙子，就跟所有平凡的家庭一样。阿棕一直找不到最适当的时机开口，就在此时，他意外得知母亲罹患重病的消息……

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高大英俊的青年岬洋介（东出昌大 饰）以优异的成绩通过司法考试，其作为检察官的未来前程似锦。但是某天他突然辞去工作，转而走上钢琴演奏的道路。这一日，洋介敲开位于镰仓一栋别墅的房门，这里住着当地有名的大富豪香月玄太郎（北大路欣也 饰）。玄太郎欣赏这个年轻人的才华和人品，于是将一间房租给了性格有些孤僻的洋介。在香月家附近，有玄太郎儿时的玩伴真田恭子一家。真田家家境与香月家相埒，两个孙女香月遥（黑岛结菜 饰）和片桐露西亚（上白石萌歌 饰）更是自幼接受良好的家教。看似美好的一家人，突然遭遇灭顶之灾。某天晚上，大火烧毁了真田家，最终只有遥侥幸逃生。在与堂妹生离死别的一刻，两人做出了演奏《月光》的约定……　　本片根据中山七里第8回“这本悬疑小说真厉害！”获奖作品改编。

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女强人周佳宁，总能摆平属下做不成的事情。在各种各样的生意间游刃有余。 她常常会回到一家咖啡厅，喝着不如星巴克的廉价咖啡，听着恋人们流传的那个“星期二女孩”的故事。而她是故事的主角。 当年在校园的周佳宁远不如现在的风光，她领着补助金，图书馆做兼职，被恶毒白富美的排挤。简单朴素平凡的她终于遇到那个只为在人群中多看一眼的他！这一眼，一见钟情...... 生活是什么？有的哭笑叫闹着开场，有的没声音留着眼泪悄悄结束。爱情呢？也许，就是这样吧。

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优里的祖父母，父母全都是超级肥胖人士，优里也理所当然成了“胖子”。因此在将近十年间，除了老仆海因奇，和海因奇漂亮的孙女苏珊娜，以及老园丁威汉姆之外，他接触过的人少之又少。苏珊娜和优里从小相识，但出于自卑，优里从未察觉苏珊娜对他的感觉早已超越了友情。直到一天他发现自己已经花光了遗产，并欠了对头保罗一大笔钱。为了保住祖传的城堡，他只好前往日本赚钱。在异国的大都市，优里仿似进入了另一个古怪世界。出乎他意料的是，大家对他十分友好，没人因为他的身材歧视他。而当他遇到了美丽的加莎玛米，进入了相扑界之后，他发现在这里很多比他更胖的人被奉为英雄，这让他找回了迷失已久的自信。重拾信心的优里很快设法保住了城堡，当他意识到了苏珊娜对自己是多么重要时，终于告别日本，回归了本土。

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克里斯蒂娜（凯萨琳·萨斯 Kathrin Sass 饰）衷心拥护着社会主义东德，她的丈夫已经逃往西德，剩下她一人抚养一对儿女阿丽安娜（玛丽亚·西蒙 Maria Simon 饰）和阿历克斯（丹尼尔·布鲁赫 Daniel Brühl 饰）。1989年，阿历克斯上街游行被捕，母亲目睹了这一幕，心脏病发晕倒过去，不省人事了好一段时间。 当她醒来，她熟悉的国家已经改变——柏林墙推倒，民主德国的社会主义也随之瓦解。　　医生说，克里斯蒂娜不能再受刺激了。于是儿子想方设法营造一个过往的世界给母亲。母亲因此得以活在过去的民主德国里：包括邻居的衣饰，电视的新闻，换成苏联食品的罐头。然而，阿历克斯用心良苦不可能掩饰庞大的现实世界。终于，儿子以自己的方式去和母亲讲述东德的变迁。

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贤杰向他初恋的苏门答腊人坦承了他的爱，但她犹豫不决，他最好的朋友宣告了友谊的终结。他们并不同情贤杰，他就在死亡的眼前，只想着自己。不为人知的事情发生在贤杰周围。有一天，一种奇怪的口音出现了，混乱的日子自然又回来了。